I borrowed a bicycle and joined U Thant Zin for a tour of the abandoned British village within Mawlaik.
Let me take you back to 1916.
To support the teak trade along the Chindwin, the British imported their way of life from back home. So Mawlaik has a golf course, although the grass is not always cut these days.
The clubhouse appears to have been the center of social gatherings during the Victorian era. I suggest you read Burmese Days by George Orwell to get an understanding of how important the clubhouse was to those wanting to keep a link to the motherland, which was at least a month-long journey back home.
The teak trade must have been brisk to have built such a large government complex in a remote area like Mawlaik.
Another by-gone British building is the Christian church.
It even has a bell tower, shy a bell. Imagine being a Buddhist and hearing the bell every Sunday and maybe for weddings, too. Caucasian women from Britain were enticed to visit Burma for just such ceremonies.
The Myanmar government is funding the restoration of several old British buildings in Mawlaik. But it’s not easy to get there. So why the investment? Maybe the backdrop for a BBC production?
I was surprised the flooring wasn’t teak. Instead, it’s either tile or linoleum. Probably because maintaining wood is expensive in the hot, humid climate along the Chindwin. It was amazing these buildings were still standing.
Yet British kitchens were kept separate from the rest of the house in the event the building caught on fire. They didn’t want to rebuild the entire residence. As noted in Kalewa, fires are not unusual along the Chindwin.
But there was indoor plumbing with a luxury crapper.
And a salon for entertaining. In recent years, the squatters have added a Buddhist shrine to the salon.
And all that wood was cut down with a Two-man saw. I can’t imagine them using these “two-man” saws today. But if they still use oxen to haul the logs to the river, then maybe they don’t have chainsaws large enough to cut the teak lumber.
The only things that remain from that era are the buildings. In 1942 the Japanese invaded Burma and the British fled to India. The Raj never returned. It is up to you to use your imagination and fill these buildings with the people who lived and died there.
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Mawlaik is a close-knit village 10,000 strong. It was the center for British teak logging in the 20th century.
Given the bridge to Mawlaik from Kalewa was severed by monsoon rains and earthquakes and the road to Homalin is almost a two-day ride away, most people reach Mawlaik by boat.
Mawlaik is located at the top of a steep sandstone bank. I was happy to pay $0.50 to have a porter haul my bag up that hill.
During the monsoon, the Chindwin River swells. Where the launching areas are accessible in the wet season, the lack of flooding makes them inaccessible during the dry season.
At one time, they had established docking facilities, but the banks were continually eroded away by monsoon rains. Also, the locals dredged sand for construction. So the slope became inaccessible.
Mawlaik is a village that works together. At the top of the eroded bank, the road had crumbled. So a new road had to be built. The women worked side-by-side with the men, laying the gravel bedding while the men used a portable cement mixer to prepare the concrete and then leveled the grade. All of this was completed by hand.
Next to the construction site was a permanent water station, much like our drinking fountains. These water posts, maintained by the locals, are found throughout Myanmar. This simple act of generosity exemplifies the kind of people you find in Myanmar.
So how does one get to know a small village like Mawlaik? A good place to start is at the local tea house.
Meat is scarce along the river. But soups are offered morning, noon, and night. Personally, I did not like their traditional morning fish soup, but don’t miss their fried tofu paddies.
Most of their food is fried in oil, which can be a fire risk.
Unfortunately, most women don’t drink beer. So I got a few questioning looks when I ignored that custom. Other than administrative buildings, there are no restaurants or other reminders to show travelers this town had been under British rule.
After the British left, the people continued to work in the teak industry. They implemented many of the British forestry practices.
Locals work in the lumber mill on the other side of the river. Then the logs, weighing up to 300 tonnes, float down the Chindwin in river rafts.
Some villagers grade the lumber before sending it to market. Others represent the government and ensure that the logs traveling down the river are permitted and not stolen by pirates.
In addition to teak logging, villagers from neighboring settlements work the land then bring their goods to the local market in Mawlaik.
Food is shipped by dugout from nearby settlements to the market.
Bamboo, gold, natural gas, tea, and betel nut are other local cash crops.
A woman I met on the boat sold enough betel nuts to villages along the Chindwin to support her entire family, and she put her two children through higher education. I couldn’t understand a word she said in Burmese. But whatever it was, she talked non-stop for three hours straight. I think it was the betel nut talking for her. You can tell who chews betel nut by their vampire red lips.
In each village, the locals support the Buddhist monks. Every morning, the monks walk from house to house with their eating utensils in hand, knowing locals will fill their bowls. Some monks push carts throughout town, collecting from restaurants and businesses to feed those that cannot go out on their own.
Life is simple in Mawlaik. Homes are usually made of wood with open-air windows. Most walk or ride bicycles.
There are a few guesthouses for travelers. They are usually filled with geologists exploring the land for oil and minerals.
The guest house where I stayed was across the street from the police station. I found I was treated kindly if I reported my presence upon arrival.
Once it was known an English-speaking tourist had arrived, the locals sent me to U Thant Zin, a 75-year-old elder.
Education is mandatory to the age of nine in Myanmar. Yet there is so much more to learn. U Thant Zin has taken it upon himself to teach English. He is also the local historian, passing down tales from the past to his students.
One of his stories includes the 1944 Battle at Imphal. The Japanese stormed Mawlaik after crossing the Chindwin. Then they marched through the mountains bordering India and Burma to Imphal, the China-Burma-India (CBI) headquarters for the British during WWII. The Japanese lost at Imphal and had to retreat. The Japanese who were injured or sick with malaria and typhus were abandoned in Mawlaik. Those men committed suicide in the local Forestry office. U Thant Zin joked that given the shortage of balls after the war, the Japanese heads were later used by the children as soccer balls.
With all the unexplored wilderness and resources Myanmar has to offer, there’s no doubt that the villages along the Chindwin will attract more and more tourists in the future.
When they arrive, U Thant Zin’s students will be there to greet them and carry on his tradition.
I really appreciate you visiting my web page. It means a lot to me. In the comments box, I’d like to hear what you think about my posts – tell similar stories – share other blog forums.
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